Section IV  Massey Appendices One Maryland Massey Family by George Langford, Jr. 1901-1996
©Cullen G. Langford and George Langford, III, 2010


Appendix LIII 
Logistics of Santa Fe Trail Travel in 1834

Foreword
Writers have commented on the similarity between a Sea Voyage trad­ing to the far East from a New England part, and an overland Trading ven­ture from Missouri to Santa Fe, [New] Mexico via the Santa Fe Trail.  Each required a heavy capital investment in equipment and trading goods, a very long commitment in time, an acceptance that danger, known and unknown involved risk of loss of the investment and the crew mem­bers.  The incentive for assuming these risks is the possibility of very large profits on the investment.  But the entrepreneurs are not gamblers, trusting in good luck for suc­cess; they are wily businessmen, planning a solution for every known con­tingency.  In this context, we explore the problems that the Powells faced in 1834 and their solutions.
Venture Pre-Planning
Leadership: The Powells had nominated 6.Benjamin Franklin Massey as their representative for his trading experience on an earlier Santa Fe Venture; and had contracted with James S. Collier for his greater experience in Trading at Santa Fe.
Trade Goods: Powells had bought and packed most of their saleable items at St Louis, and added high-value, high-profit items from Pittsburgh at Boonville.
Navigation: The Josiah Gregg's 1831 water-hole listing was available, the Eastern portion of the Trail was partially marked, both Massey and Collier had traveled the Trail before, and wagon tracks were visible; navigation was not a problem.
Equipment: The heavy Pittsburgh-made special Trail wagons were provided by Collier at Boonville, as were top-Grade ox-teams and rugged horses, able not only for riders, but as pack animals, if required.
Weapons: Each crew member was provided with Rifle, Pistol, and plenty of am­munition.
Crew: There were Hunters and Plainsmen, chosen for ruggedness and ambi­tion.
Subsistence: The Caravan left Boonville with a stock of flour, sugar and salt; on the trail they depended on game, mainly Buffalo for meat, and bartered with the Indians for fruit and green goods
Drinking water: Water for both men and animals was a daily requirement, but Griggs map of the water holes solved the problem, except for the nnnn nnnn across the direct cutoff.
Fuel: On the plains, only Buffalo chips were available, firewood in the wooded areas.
The Pace of Caravan Travel: Over the smoother, well-traveled section at the Eastern end of the Trail, Teams could maintain a pace of 18 miles per day. Over the rugged, mountainous Western section of the Trail, the teams would be hard put to maintain a 12 mile per day pace. A good average would be about 15 miles per travel day. Caravans spent only 6 days per week actually traveling; Sundays were no-travel days, reserved for rest, repair, planning and recu­peration. Ox-teams were used traveling West, and usually Mules on the caravan return trip. Mules could pull the wagons faster than oxen could, but required more rest; they covered about the same number of miles per day.
Unplannable Problems
The Weather: A heavy downpour would greatly slow down the team as they pulled the heavy wagons through the mud; the Caravan might also be forced to make an unmarked detour around the worst mud-holes.  Dry spells were not usually a problem, because of their knowledge of the water holes along the way; but a dry spell as they were about to cross the desert span would require them to carry as much water as they could, and to ration it carefully.
Crew Health: If a crew member could not recover, practically overnight, by the use of simple home remedies, he was in deep trouble; he faced the dismal prospect of having to make his way back East over the Trail, on horseback and alone.  Some were successful, many others were not.
Animal Health: If a horse or ox became unable to travel, from injury or exhaustion, it was abandoned.  One writer wrote that, along the Trail route, there appeared to be as many ox as Buffalo skeletons.
The Indian Threat: Fear of Raids or attacks by the Plains Indian tribes required 24 hour a day vigilance by the Caravans; so the Caravans were organized Military fashion.  In daylight, a caravan had Scouts, riding well in advance, outriders on its flanks, and the teams travelling drawn up close behind each other. Pickets were set out at every pause.  At night, a caravan formed a hollow square; waggons facing outwards; animals inside the square, and sentries always on duty.
Trading with the Indians was done always in daylight, under tightly controlled conditions.  Only a small Indian trading group was permitted to approach the Caravan, and they were carefully watched to prevent any stealing.  In daylight, if a Caravan approached an Indian Party the they per­ceived to have hostile ideas, the Caravan would stop and go into the de­fensive hollow square position.  Using careful defensive measures, the Caravan could safely reach Santa Fe.
The Potency of the Plains Indians: Although an individual Tribe might menace a Caravan, at a given point in time, the salvation of the Caravan was the tribes never presented a con­certed opposition to Caravan travel; they were unorganized; never com­bined as a Confederation to impede the Western progress of Trade or Set­tlement of their territories, a fatal defect.
Each Tribe existed as an entity to itself usually in a state of War with all neighboring Tribes, sometimes being a subject of one of the larger, more powerful Tribes, sometimes combined in a loose alliance with an­other Tribe or Tribes.
Tribal culture offered but two goals for a male Indian, one, to become a capable Hunter, able to take care of the needs of his families and to help his Tribe, the other, and by far the more important goal, to become a skilled warrior, able to defend his family and his Tribe against unfriendly Tribes, but of supreme importance, to be able to shamelessly make War and conduct raids against unfriendly Tribes, seeking horses, cattle, fire arms, goods and women.
In 1834, the individual Indians that the Caravan crews faced were ev­ery bit as capable as the Caravan defenders, perhaps even better, and they had another major factor to back them up; motivation; they were defending their culture, their whole way of life.
Before 1821, the year when New Mexico broke from loose from Spain an Mexico, the Plains Indians had been hostile to the American Hunters and to the early Traders, but had not yet recognized the developing threat to their Culture.
But, starting in 1821, when New Mexico offered a warm welcome to the White Traders, the Indians watched their Buffalo being destroyed, their free travel impeded and Tribal strength being worn down.
However, although every Tribe was hostile in greater or lesser degree to the progress of the Whites, they did not combine to offer a united threat to the growing White supremacy. As Tecumsah had done in 1811 in Indi­ana, near ...

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Chief Tecumseh, born about 1768, with imaginative leadership, aided by his brother Tenskwatawa, "The Prophet", combined his Tribe, the Shawnees with several other tribes, in an attempt to be strong enough to deal on equal terms with the American Government, and to remain at peace with the government. From about 1807 to 1809, Tecumseh and the Government made a number of Treaties, providing continued Peace. But Tecumseh become very disillusioned when each Treaty required the Indi­ans to cede large areas of their lands to the government with little or no compensation. Tecumseh planned to build up his strength by forming a Confederacy of all Indian Tribes, from Canada to Florida, and to directly oppose the American Government.
The War of 1812 between England and America gave Tecumseh his chance, he sided with the British and brought his capable army of Indian Warriors into the War.
The British welcomed Tecumseh, commissioned him a Brigadier General, and he fought on the British side until he was killed at the Battle of the Thames in 1813.
Now, if Tecumseh had survived the War of 1812, and if he had lent his talents of Statesmanship to the Western Plains Indians, or if a Leader of the stature and ability of Tecumseh had arisen among the Plains Indian Tribes, and combined them in a Confederacy in Military opposition to the White invasion, the opening of the West could well have been delayed many years, perhaps several generations.
Interestingly, "The Prophet," Tecumseh's brother, survived the War of 1812, and died in 1834, it is said, "West of the Mississippi."
But, in 1834, the Indians of the Western Plains, were still an unorga­nized long list of separate Tribes, unable or perhaps unwilling to combine in a potent force against the Western progress of the White men.
The Culture of the City of Santa Fe: It seems very anti-climatic to turn from the subject of Warlike Indians to the glamor of Mexican city life. but it too offered a problem to the Cara­van crew members.  The Culture of the City of Santa Fe was a world apart from the Cities at the  Eastern end of the Trail; it was a wide open frontier city, with a whole string of opportunities to tempt tired and lonesome American men.  Every Mexican gambled, it was a universal vice.  Every one, man, woman and child, from the eight-year-olds, smoked cigarettes.  And the girls, "with their flashing eyes," as commented on by early travelers, were lonely also.
Back in the rather Puritan East, a glimpse of an inch of ankle was said to be enough to set a young man's blood a boil; but in Santa Fe, the girls wore skirts to just above the Knee, dresses with low-cut neck lines and sleeveless.  As the men of the Caravan had not had the benefits of any "female companionship" since they had left Missouri three long, weary months ago, and as the Santa Fe girls were sure to turn their "flashing eyes" on these vigorous American men, we can be only hope, in the absence of any information on this interesting subject, that the probable consequences were successfully resisted.  As I say, we can hope.
Reminiscences:
In view of the array of logistic problems that harried the Powell-Collier Caravan members, it seems remarkable that they surmounted as many of them as they did to reach Santa Fe.
The information contained in this Appendix was gleaned in bits and pieces from these sources:
Sources

1
Louise Barry, "The Beginning of the West," Kansas State Historical Society, Topeka, Ks, 1972.
2
Robert L. Duffus, 1903, "The Santa Fe Trail," Longmans, Green and Co., copyright renewed 1958, by R.L. Duffus, David McKay Company, Inc., New York.
3
Appendix XXIX: Benjamin Ulpian Massey's Recollections of His Father, 6.Benjamin Franklin Massey's Reminiscences of His Lost Diary.
4
Appendix LII, History of the Santa Fe Trail.
5
Appendix LIV, Powell-Collier 1834 Santa Fe Venture Contract.
6
Appendix LV, Hypothetical Log Book of the Powell-Collier 1834 Santa Fe Trading Venture.
7
Encyclopedia Britannica - The Santa Fe Trail.
8
Appendix XXXVIII, Mexico-Political Climate in the 1830's.

Gregg's Table of Watering Spots as of 1831 through 1844

[see this map of the Santa Fe Trail for the locations of many of these springs - GL,III, ed.]
Watering Spot
Distance, miles
Total Miles
Independence, Mo.
0
0
Round Grove
35
35
Narrows
30
65
100-Mile Creek
30
95
Bridge Creek
8
103
Big John Spring
40
143
Council Grove
2
145
Diamond Spring
15
160
Lost Spring
15
175
Cottonwood Creek
12
187
Turkey Creek
25
212
Little Arkansas
17
229
Cow Creek
20
249
Arkansas River
16
265
Walnut Creek
8
273
Ash Creek
19
292
Pawnee Fork
6
298
Coon Creek
33
331
Caches
36
367
Ford of the Arkansas
20
387
Sand Creek (leave Arkansas River)
50
437
Cimarron River
8
448
Middle Spring of the Cimarron
36
481
Willow Bar
26
507
Upper Spring
18
525
Cold Spring (leave Cimarron River)
5
530
McNee's Creek
25
555
Rabbit Ear Creek
20
575
Round Mount
8
583
Rock Creek
8
591
Point of Rocks
19
610
Rio Colorado
20
630
Ocata
6
636
Santa Clara Spring
21
657
Rio Mora
22
679
Rio Gallinas (Las Vegas, NM)
20
699
Ojode Bernal
6
722
San Miguel
6
722
Percoe Village
23
755
Santa Fe
25
780